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Disarming Design from Palestine
تصاميم مجرّدة من فلسطين
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    Thought-provoking designs
    تصاميم لتحفيز الفكر
  • White on black keffiyeh

    White on black keffiyeh

    أبيض على كوفية سوداء
    €34,95
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    Anti Colonializm

    انتي كولونيالية
    €19,95
  • The meaning of home

    The meaning of home

    معنى البيت
    €4,95 – €17,95Price range: €4,95 through €17,95
  • Leaf Behind Earring

    Leaf behind earrings

    أقراط الأذن "أترُك خلفَك"
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    دموع
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    Silver Solidarity

    التضامن الفضي
    €225,00
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    صحن الطّيور
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    Christmas baubles from Bethlehem

    كرات عيد الميلاد من بيت لحم
    €9,95 – €12,95Price range: €9,95 through €12,95
  • Distance to Gaza

    Distance to Gaza

    المسافة إلى غزة
    €29,95
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    ضمّادة الكوفيّة
    €7,95
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    Watermelon flag

    علم البطّيخ
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    Leaf behind ring

    خاتم "أترُك خَلفك"
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  • ‘I am an Arab’ t-shirt

    ‘I am an Arab’ t-shirt

    قميص "سجِّل أنا عربي"
    €20,00 – €25,00Price range: €20,00 through €25,00
  • Subjective atlas of Palestine

    Subjective atlas of Palestine

    أطلس فلسطين الذاتي
    €24,50
  • Classic keffiyeh

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    أسود على كوفية بيضاء
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    إعادة قولبة العالم : رام الله
    €12,50
  • Gaza earrings 'Love for life'

    Gaza earrings ‘Love for life’

    أقراط غزة "نُحِبُّ الحياة"
    €165,00
  • State of Palestine

    State of Palestine

    دولة فلسطين
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  • White on white keffiyeh

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    أبيض على كوفيّة بيضاء
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    ما بعد الإنطباع الأوّل
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    بسطة
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    Measuring inequality

    قياس عدم المساواة
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The absence of the meaning of home
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من شنطة الحاجز إلى البلاك ساك Al Quds, 2015 – Al Khalil, 2022
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٢٠٢١ سنة مفصليّة January 2022
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التصميم لأوقاتنا المجرِّدة Onomatopee publishers, 2020
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ورشة البساط الفلسطيني Birzeit, September - October 2020
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Facemask from Gaza
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حوش جلسة Birzeit, 2018 – 2020
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Bags Prince Claus Awards
حقائب صندوق الأمير كلوز Amsterdam, 4 December 2019
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Stories
حكايات

The absence of the meaning of home
غياب معنى البيت

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Useless but priceless, photo Ibrahim Muhtadi


DDFP Gallery, Spring 2026
Performative exhibition resulting from a collaboration between Birzeit University, Sint Lucas School of Arts Antwerp and Dutch scholars, asking ourselves how to present “the meaning of home” in the absence of those meant to imagine it?

The Meaning of Home was conceived as a group exhibition that would have been one result of a week-long workshop with students from Birzeit University in Palestine, Sint Lucas School of Arts in Antwerp, and Dutch Scholars. Online exchanges over the past months had planted the seeds of a collective process, a collaboration that was about to come to fruition. Flights were booked, visas arranged, suitcases nearly packed.

Then, as if awaking to a half-remembered dream, recurring and all-too real, the sky filled with missiles and drones, blotting out the light, only the glowing after-image of a bright white shadow where the sun had been; the US and Israel had waged war on Iran. All flights were cancelled. The workshop was called off. The collaboration cut short.

The students from Birzeit are confined to their homes, our newly-built exhibition window sat empty, filled only with this absence, this longing, and the demand to think anew the terms of collective imagination and action.

Exhibition Street Gallery

Our newly-built exhibition window sat empty, then, filled only with this absence, this longing, and the demand to think anew the terms of collective imagination and action. The Absence of the Meaning of Home gathers the traces of this forestalled encounter: fragments, drafts, gestures of care, embroidered gauze, postcards sent from a distance widened by geopolitical violence.

The notion of home typically refers to a place, the original “thereness” of one’s belonging: to a landscape, to a people, a language. It also refers to a temporality: to the prospect of return. These two narratives of home—place of origin and prospect of return—are unsettled by diaspora: What if you cannot go back? What if the place no longer exists?

Did it ever exist to begin with? Forced displacement reminds us that home was always a narrative, and it can be rewritten. Das Unheimliche is usually translated as “uncanny,” but literally means unhomely, or unhomed: that which unsettles the taken-for-grantedness of “home,” its familiarity and self-evidence. The intrusion of absence due to geopolitical violence reveals that nothing is self-evident about home.

Home is inherently unhomely, a constantly moving and shifting assemblage of needs, habits, passions and affects we invest into a place to create that life-world, that comfort we call home. As long as war and genocide persist, home can be nothing other than this desire, this state of longing: for connection, for justice, for peace.

Poetry reading with Fasila Collective

Saturday 28 March Fasila Collective (@fasila.collective) hosted a public reading in our studio. Together, we explored absence, home, and the shifting meanings of belonging under conditions of forced displacement and exile. What unfolded was not only a reading, but a shared space of listening, reflection, and collective relieving.

From different geographies and experiences, voices came together — carrying fragments of memory, loss, and imagination — reminding us that home is not fixed, but continuously negotiated.

Opening Street Gallery

Saturday 28 March we opened our first exhibition ‘The absence of the meaning of home’ with workds from students of the Birzeit University in Palestine, Sint Lucas School of arts (Socio-political masters context) and Dutch scholars. From now on, every season we will curate a new presentation that amplifies Palestinian voices, design and resistance.

The gallery is made possible with the support of Recyclart Brussels and Brave New Works Amsterdam. The construction is designed by Moayad Najjar, produced by Sarah Mutuena and installed and curated by Luke Shirock.

  • Artists and designers: Ibtisam Abukaff, Majd Abumadi, Rahaf Mansour, Demetra Cuschera, Sasha Anguelovskaia, Freja Nøhr Kristiansen, Eleni Ploumi, Lisa Bakker, Omar Abhar, Aya Alahmad, Batool Muadi, Malak Zahran, Shahd Faraj, Samra Roseboom, Melania Trejo Mendez, Elham Ahmadi, Eline Antonine Zeevat, Vladimir Babinchuk, Jawa Refai, Leen Foqaha, Raghad Suleiman, Aez Pinay, Berke Eren Gün, Anna Banout, Fareed Fareed, Lizzie Breen
  • Fascilitators: Mercedes Azpilicueta (Rietveld Academie), Rasha Dakkak (Rietveld Academie), Yasid El Rifai (Birzeit University), Anik Fournier (If I Can’t Dance), Sara Giannini (If I Can’t Dance), Ibrahim Muhtadi (Disarming Design from Palestine), Luke Shirock (Disarming Design from Palestine), Dennis Sobeh (Birzeit University), Dima Yaser (Birzeit University), Annelys de Vet (Sint Lucas School of Arts), Antoinette Vonder Muehll, and acknowledgements to Kurt Vanbelleghem
  • Disarming Design: Ibrahim Muhtadi, Moayad Najjar, Annelys de Vet, Luke Shirock, Lydia Tekatoglu
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How can design help counteract unjust realities Rug industry was an essential part of their lifestyle Define what is needed to enhance social, political and emancipatory impact Disarming is an approach that positions design as a cultural tool to oppose oppression Storytelling can be seen as a form of resilience and resistance Giving space to other knowledges through a design process Collective memories highlight relationships that allow a crossing and intermingling between differences. Exploring how design can be a vehicle for political resistance and solidarity Investing in conditions for a learning experience that focuses on economic, political and artistic independence How to present work online and reach the right audience? Extraordinary people working in areas where cultural expression faces challenges The effect of occupation on local design and how it restricts craft and product development What does it mean to be Palestinian today, and how to express that through locally made designs? Overviewing methods and exercises on oral tradition A place for knowledge exchange and community building in relation to contemporary design How can we reflect, integrate and interact with oral tradition? “The only thing that gets me going is sharing stories.” What roles do listening, remembering and going public play in the performance of oral history? Ticking needles, curious questions, whispering experiments, rhythmic embroideries and a ping pong of ideas Supporting students and designers on reviving their industries of handicrafts and innovative production Can we think of freedom beyond a logic of progress? Learning together while doing Creating space for artists to link their designs with local histories. A collaborative process with high emphasis on creativity, collaboration, making and quality We felt powerless and were struggling how to relate to this uncomfortable truth Crafts are a social act that relates to the sense of a place, how a community is built How can we envision a political horizon beyond the realities around us? "Today in Birzeit." What is ‘home’? When and where are we at home? How can we change our surroundings and how can design contribute to the quality of life? Collaboratively developing a series of thought provoking products Showing the disarming reverse side of the black-and-white image
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The design is an invitation to the world to look closely Catalyse a broader view and prevent people from covering Reminding us to bear a greater responsibility towards life The false accusation may have ended, but the occupation has not Caring for identity is as important as protecting health itself Aside from their cultural significance, these seeds carry options for our future survival Catalysing a more open view and preventing people from covering over their own eyes when it comes to Palestine The more time we spend together, and listen, the more stories are unveiled A rapidly growing but comparatively small niche of Palestinian science fiction Sublime landscapes, tranquil urban scenes, frolicking children; who would associate these images with Palestine? “Record! I am an Arab, and my identity card is number 50 000” The Hirbawi factory is one of the only remaining factories to manufacture keffiyeh locally Wearing this unique piece on becomes both a political statement This apron shows what is the one and only recipe for its artist Our roots hold strong and silently in the earth Our trees are like our children The shared taxi is part of the West Bank urban landscape There are no possibilities of movement, since all the squares on the board are occupied Erasing the Israeli checkpoints from the landscape and envisioning a Palestine free from the occupation “We love life whenever we can” An illegal apartheid wall, on a scale impossible to imagine A flourishing craft industry established during the time of Roman rule in Palestine The artist decided to declare the existence of a non-existent state Only two soap factories survive today The occupation also takes part of the body and mind Living under occupation is an attack on people’s mental strength Most importantly they had the “Made in Palestine” tag on them The pattern of this keffiyeh is found and copied in Palestine Shoes have a long tradition as symbols of opposition and defiance You begin to realise that you have become yet another victim of the spell “I felt confused, between humiliation and joy" The birds’ freedom of flight and movement is in sharp contrast Behind each of these numbers there is a personal story The plates connect different locations in the world to Gaza The embroidery on this scarf is based on a traditional scarf in Gaza Travelling with a Palestinian Authority passport is still subject to many limitations Is it even possible to be neutral in situations of oppression? Why do we too rarely address the contemporary reality of this city and region Talking about Palestinian football is rare, although there is a national team This tailor-made garment is fragile Why can’t we be as generous as nature itself?
About Contact
facebook
The design is an invitation to the world to look closely Catalyse a broader view and prevent people from covering Reminding us to bear a greater responsibility towards life The false accusation may have ended, but the occupation has not Caring for identity is as important as protecting health itself Aside from their cultural significance, these seeds carry options for our future survival Catalysing a more open view and preventing people from covering over their own eyes when it comes to Palestine The more time we spend together, and listen, the more stories are unveiled A rapidly growing but comparatively small niche of Palestinian science fiction Sublime landscapes, tranquil urban scenes, frolicking children; who would associate these images with Palestine? “Record! I am an Arab, and my identity card is number 50 000” The Hirbawi factory is one of the only remaining factories to manufacture keffiyeh locally Wearing this unique piece on becomes both a political statement This apron shows what is the one and only recipe for its artist Our roots hold strong and silently in the earth Our trees are like our children The shared taxi is part of the West Bank urban landscape There are no possibilities of movement, since all the squares on the board are occupied Erasing the Israeli checkpoints from the landscape and envisioning a Palestine free from the occupation “We love life whenever we can” An illegal apartheid wall, on a scale impossible to imagine A flourishing craft industry established during the time of Roman rule in Palestine The artist decided to declare the existence of a non-existent state Only two soap factories survive today The occupation also takes part of the body and mind Living under occupation is an attack on people’s mental strength Most importantly they had the “Made in Palestine” tag on them The pattern of this keffiyeh is found and copied in Palestine Shoes have a long tradition as symbols of opposition and defiance You begin to realise that you have become yet another victim of the spell “I felt confused, between humiliation and joy" The birds’ freedom of flight and movement is in sharp contrast Behind each of these numbers there is a personal story The plates connect different locations in the world to Gaza The embroidery on this scarf is based on a traditional scarf in Gaza Travelling with a Palestinian Authority passport is still subject to many limitations Is it even possible to be neutral in situations of oppression? Why do we too rarely address the contemporary reality of this city and region Talking about Palestinian football is rare, although there is a national team This tailor-made garment is fragile Why can’t we be as generous as nature itself?
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